Showing posts with label masculinity. Show all posts
Showing posts with label masculinity. Show all posts

Thursday, May 10, 2012

A Companion of Fools

Three Fools of Carnival, Pieter Bruegel the Elder
"Whoever walks with the wise becomes wise, 
but the companion of fools will suffer harm." 
-Proverbs 13:20

There is much wisdom in this Proverb, both for young and old alike. In my home, we talk regularly to our children about the company they keep, the books they read, and how they spend their time, because my wife and I both know the powerful influence these have on our lives. 

In high school, I was the proverbial "fool" that Christian parents would've wanted their little Johnny to stay away from, and had my hand in leading many a young person down the fool's road. I lacked wisdom and discretion in many areas of life, and enjoyed finding others who shared my views. It wasn't until the Lord's grace reached me and transformed my life by removing my heart of stone and implanting a heart of flesh, that I was able to finally see my folly; and folly is putting it mildly.

So what company are you keeping these days? Who do you enjoy spending your days off with, your free time with, and your internet time with? 

What about your children; what company are they keeping? 
Who do you believe in your heart, has the hearts of your children? 
Have they become "the companion of fools," or do they walk with the wise?

The Proverb says "whoever walks with the wise becomes wise," but what exactly does that mean?  To 'walk' with the wise is to willingly reject the fool's path. Walking with someone is a predetermined, cognitive act, that moves you in a certain direction. It isn't just 'knowing' the wise, or once in a while heading in the same direction as the wise; NO, it's much more intentional, much more decisive, much more engaging, and much more formative. It's doing life with the wise, and letting the wise shape your life.

A companion of fools is easy to spot. He's the guys who mopes around aimlessly in life while the wise move toward a vision of where they want to be. The fool is seldom called upon to accomplish anything because no one, except maybe his mother, believes he can do much of anything based on his track record. He's the guy who quits every job he has because he believes his boss is picking on him. The guy who refuses to join the military because he hears stories about how hard boot camp is and that he can't play video games there. The guy who's only looking for a date, not a wife, and only pursues girls who's dad isn't the protector he's called to be in her life. The fool thinks life should be easy, where as the wise understand the fall of man and the duty of man toward God to bring order out of chaos in a fallen world.

The fool says little in life of any substance. He holds no place of honor in the systems of government God has established for humanity to live and function under. He's the guy who says "let's eat, drink, and be merry for tomorrow we shall die." The wise "eat, drink and are merry" as well (1 Cor. 10:31), but for much different reasons. In 1 Corinthians 15: 33-34, Paul says, 
"Do not be deceived: “Bad company ruins good morals.” Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame."

Are duty as men toward God is to pursue wisdom with all our heart. And our duty as fathers and parents is to raise sons and daughters who pursue wisdom with all their heart. The trumpet has sounded and the King awaits your service....

 "Be watchful, stand firm in the faith, 
 act like men, be strong."
-1 Corinthians 16:13

Sunday, March 25, 2012

The Male Domain's YouTube Channel


I've been wanting to Vlog for quite some time, and finally made my desires a reality. (For those unfamiliar, the word 'Vlog' is short or 'Video Log' just like 'Blog' is short for 'Web Log.) I posted my Inaugural Vlog recently and hope to post up a Vlog about once a week or so.

My first one is an introductory post and is a bit longer than I wanted, and will be sure to shorten them in the future. I hope to Vlog about various topics and will be looking for ideas to tackle from you, my readers. So if you have some thoughts on topics, let me know.

You can subscribe to our YouTube channel and will get new videos as they get released, by visiting us at The Male Domain's YouTube Channel. Thanks, you all, and be blessed!

PS --There's a little box in bottom right hand corner of our side bar that will show our newest video postings as well!

Tuesday, March 20, 2012

The Result of NOT Fathering Your Sons

6 year old, Aliyah Shell, pictured above.

This past weekend saw 49 people get shot, with 10 fatalities, in the city of Chicago, where I grew up. One of the victims who died was a 6 year old little girl named, Aliyah Shell, who was shot while sitting with her mother on the front porch of their home, as her mom brushed her hair while they prepared to attend a birthday party on a warm, sunny afternoon.

Read the article here.

The reason this post is entitled, "The Result of NOT Fathering Your Sons," is because these shootings, as with most violent crimes, were perpetrated by young men with no fear of God, and no measure of self control, which fathers, like myself, are commanded to instill in their sons when they're growing up. When boys are allowed to grow up without men teaching them what manhood is all about, we end up with weekends like this one. The two young men who shot and KILLED this innocent little girl are 18 and 16 years old, who's lives are now forever changed, like Aliyah's.

I have a hard time believing that these two young men have hard working fathers who spend lots of time with them living at home. If that turns out to be the case, I will be very surprised. More often than not, young men who commit crimes like this are being raised by single moms, who are doing what they can to pay the bills and keep food on the table, while the men who fathered the boys, are out doing their own thing. I grew up in Chicago's Logan Square neighborhood, so I know what I'm talking about. But not for the grace of God, I would have been one these young men.

Having said that, I really wouldn't have a problem with the fathers of young men who commit crimes like this being held responsible in some fashion. True, the fathers didn't pull the trigger of the gun that killed Aliyah, but neither did they train the hearts of the boys who did, and for that, I say, hold them responsible.

Now the Chicago Police Department is scrambling as they look for ways to combat violent crime in Chicago, so that the citizens there can feel safe, when the only answer needed is found in the world's most bought and read book in human history, the Bible. One verse we can start with is Ephesians 6:4, which reads;
"Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord."

Or how about Psalm 78:5, which says,
 "He established a testimony in Jacob and appointed a law in Israel, which he commanded our fathers to teach to their children,"
 And if we're man enough to read on, Deuteronomy 21: 18-21 says this to fathers of rebellious sons:

If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them, then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives, and they shall say to the elders of his city, ‘This our son is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.’ Then all the men of the city shall stone him to death with stones. So you shall purge the evil from your midst, and all Israel shall hear, and fear.
Now, will sin reign in the hearts of some sons, even though they've been brought up and disciplined by Godly men, yes...

Are men responsible for their own actions in the sight of the LORD, yes...

Can the violence we see in our culture being thrust upon society, in large part, by men, be GREATLY reduced, yes it can...

This little girl didn't have to die in the arms of her mother, who had dreams and goals for her little gift from God, the way that she did. The two young men who killed Aliyah will pay for their crime, in this life and the next, apart from faith in Jesus Christ for the forgiveness of their sin, and as a society, we long for justice. But what about their fathers? Are they around? Are they alive? Do they even know what their sons did???

In Revelation 21:5, Jesus said, “Behold, I am making all things new.” And to that, I say, Amen.

As men, we must embrace our roles in society and do our duty to the LORD. He has commanded us to disciple our children, to love our wives, and to work hard. With a quick glance at culture, it doesn't take long to see how men have completely abandoned what they were created for, and wear their refusal to be a man as a badge of honor. LORD help us.

As you go through your day, keep Aliyah's family in your prayers, as well as the city of Chicago. I have family that live there, know men ministering there, and believe God can do amazing things there.

May every man do his duty...

---------------------------------------------------

**If you're able to help with the $8,000.00 funeral cost, please visit my wife's blog where she's collecting money to give to the family. This little girl was best friends with my friends young daughter in kindergarten, so this story is very disturbing on several fronts. If you can't help financially, please pray as you remember to. Thanks, and God Bless...

Friday, February 24, 2012

Man's Role in Marital Communication


I think we'll all agree that communication in marriage is a main ingredient for a successful marriage, but guys, have you ever stopped and thought about how easy our part is? I mean seriously, it struck me the other day while out on a lunch date with my lovely wife. She spoke and I listened. I listened to her share her thoughts and ideas, her concerns and questions, and her excitement about the future while she works on some new eBook ideas. And what did I do --I listened. Oh yeah, I inserted the occasional, well timed, "uh huh," and "oh really." I also threw in a few, "that's great," and one that most men do well, the big ol "Wow."

So there it is. After 20 years of marriage, I finally got the communication thing down pretty well. Our lunch date ended with my wife feeling happy she got to share everything on her mind for a few hours, and I got to listen to her share. Most guys can do this with some effort, and it isn't too far from grunting, so you don't feel feminine doing it either. So give it a shot, guys, insert a few strategically placed words during a lengthy conversation your wife is having.......with you, and watch how happy she'll be knowing that you love her.

Happy communicating!

Wednesday, January 11, 2012

Boys Will Be Boys


I have five boys, so let's just say I know a thing or two about how boys act on their road to manhood. Besides having five sons, I have two older brothers, and we were no different growing up either. Boys have a need to express themselves in masculine ways, and a good parent won't try to beat that out of them, or steer them toward expressing themselves like their sisters. A bloody nose is good medicine for the road ahead.

The goal of raising sons is to prepare them to be leaders one day. Whether that's in the form of husband, father, business owner, elder or deacon, we need to teach our boys that life isn't always fair and that sometimes they may need to fight for what is right. To shield your boy from the pain of life is to render him damaged for the the future. Momma won't always be there, and they should learn early on that Momma doesn't always have to be there.

Recently my boys have had some minor tussles with other boys from the neighborhood, and like good sports, after the dust settled, they shook hands and put it behind them. By no means do I want to raise bullies who seek blood for no good reason, but on the other hand, neither do I want to raise cowards who go running away when life gets a little tough. There's a time to talk, and a time to fight; a time to stand fast, and a time to retreat; and our goal as parents is to teach our boys when those times are.

Tuesday, November 15, 2011

Characteristics of A Qualified Church Planter

 (The following article is copied from the Acts 29 Blog, and written

by Scott Thomas, President of Acts 29)

Seventeen Characteristics of a Qualified Church Planter


17Qualifications

by Scott Thomas, President of Acts 29

Besides sharing one Barbie-sized bathroom with 287 people for six hours, the most difficult thing about flying is keeping up with the ever-changing TSA rules. They now use Imaging Technology that can scan a person's body for exploding underwear or exploding breast implants (seriously).

The qualifications for a pastor have been the same for almost 2,000 years. (Don't tell the TSA or they might mess with it.) Jesus came as the perfect fulfillment of this list of qualifications. He is the Chief Shepherd of the Church and we are the undershepherds.

Before you run a battery of tests to determine if you have the qualities of a church planter, make sure you are first qualified as an elder. I found 17 distinct qualifications for a church planter in Scripture. All elders are guilty to some degree of violating these qualifications. Examine whether this is a pattern of your behavior to fulfill the "above reproach" category.

Above Reproach
(Titus 1:6, 7; 1 Tim 3:2)

This is the overarching, summarizing characteristic. You will find similar (but not identical) lists in First Timothy and Titus. Living a life above reproach is the first requirement in both lists and Titus repeats it. The other items on the list merely explain what "above reproach" means. If we peruse the two lists, as well as First Peter, we find 17 qualifications of an elder who is above reproach.

1. A Pastor must be devoted to his wife; one-woman man (Titus 1:6; 1 Tim 3:2).

The pastor's marriage illustrates Christ's love for His church—His bride (Eph. 5:22 ff.). A Pastor must love his wife exclusively with his mind, will and emotions and not just his body.


2. A Pastor's children must be in submission, though not perfect (Titus 1:6; 1 Tim 3:4-5).

If a man does not know how to manage his own family, he will not know how to take care of God's church. The first flock for a pastor is his own family as Pastor Dad. A Pastor's qualification for the church starts in his home management as he leads them in the discipline and admonition of the Lord (Eph. 6:4).


3. A Pastor is a faithful Steward (Titus 1:7)

Here the term used is overseer (Greek episkopos). It is not another office, but a functional title of the elder. It is what he does. He is a steward, a manager of God's resources and Jesus' flock. He takes responsibility, but not ownership.


4. A Pastor must be humble - not arrogant (Titus 1:7)

A pastor must constantly demonstrate the gospel by admitting when he is wrong and assuming responsibility and restoring relationships.


5. A Pastor must be gentle - not quick-tempered (Titus 1:7; 1 Tim 3:3)

No man will be of any use in the kingdom that is quick-tempered. The difference between how Jesus demonstrated anger is that He was angry at the abuse of others in the name of religion and the dishonoring of God. We get angry at how it affects us.


6. A Pastor must be sober - not a drunkard (Titus 1:7; 1 Tim 3:3)
This is not just overindulgence in alcohol but is idiomatic for any behavior that fuels addictive responses.
7. A Pastor must be peaceful - not violent (Titus 1:7; 1 Tim 3:3)

A pastor is prone to inflict violence through his words. He is to be a peacemaker.


8. A Pastor must have financial integrity - not greedy for gain (Titus 1:7; 1 Tim 3:3; 1 Peter 5:3)

A pastor is to be upright in his financial dealings and not accused of pursuing money over the kingdom of God.


9. A pastor must be hospitable (Titus 1:8; 1 Tim 3:2)

A pastor's home is to be open for others to enjoy. A pastor's home is not a heaven on earth, but rather a place of ministry.


10. A Pastor must be a lover of good (Titus 1:8)

A pastor genuinely loves what is good. He does not just think he should love it.


11. A Pastor must be self-controlled (Titus 1:8; 1 Tim 3:2)

Self-control is a characterization of every area of a pastor's life: diet, time, mouth, exercise, relationships, sex, and money.


12. A Pastor must be upright (Titus 1:8)

He has integrity in his relationships and in how he treats others.


13. A Pastor must be holy (Titus 1:8)

His life is devoted wholeheartedly to Jesus externally and internally.


14. A Pastor must be able to teach (Titus 1:9; 1 Tim 3:2)

All of the other qualifications are character qualities. This is the only ability-based requirement. He is to be able to teach sound doctrine, not just be able to communicate in an excellent manner. His teaching can be to one or two, to twenty, to a hundred or to a thousand. Most of the churches in Crete were house churches. The elders were to defend the faith once delivered to the saints against the numerous false teachers that arose.


15. A Pastor must be spiritually Mature (1 Tim 3:6)
Positions of authority without spiritual maturity lead to the trap of pride. When pride grows in a man, sin abounds.


16. A Pastor must be respectable (1 Tim 3:7)

That does not mean that everyone must like him or even appreciate him. It means that there is no credible witness to an ongoing sinful behavior.


17. A Pastor must be an example to the flock (1 Peter 5:3)

Elders are examples of Biblical expressions sexually, time management, marriage, parenting, worship, relationships and any other way. A pastor should be someone your sons could pattern their life after and the kind of man your daughter should marry.


Conclusion
What would you do if an elder violates one of these requirements? 1 Timothy 5:19-20 warns us not to accuse an elder flippantly. Matthew 18:15-18 gives us the steps: 1) Go to the elder alone, 2) If still unsatisfied, go with another person, 3) If still unsatisfied, let the greater eldership know. If accusations are verified and the elder remains unrepentant, rebuking that elder before all is the next biblical step.

Monday, October 31, 2011

Raising Sons: Shaping Their Masculine Identity

In his book, Future Men, Douglas Wilson says, "Manhood is where boyhood should be aimed." With this in mind, I'd like to start my series about Raising Sons with a look at shaping our sons masculine identity.




Our boys should be brought up with a different mindset than our daughters; they should see themselves as soldiers for Jesus Christ, ready to fight the Lord's battles when needed, and ready to give their lives for the kingdom if called to do so. This won't happen by chance. If you let culture raise your boys, and you're hoping for good results, you might be waiting a loooong time. For a boy to grow up seeing himself as a Godly, masculine, soldier for the Lord, he's going to need help - he's going to need training.

Monday, October 24, 2011

Direct VI. by Richard Baxter

Direct. VI


The husband must be the principal teacher of the family. He must instruct them, and examine them, and rule them about matters of God, as well as his own service, and see that the Lord’s day and worship be observed by all that are within his gates. And therefore he must labor for such understanding and ability as is necessary hereunto. And if he be unable or negligent, it is his sin and will be his shame. If the wife be wiser and abler, and it be cast upon her, it is his dishonor; but if neither of them do it, the sin, and shame, and suffering, will be common to them both.
Excerpted from Chapter VIII. of this English Puritan’s manual on family life, “Christian Economics,” found in his book A Christian Directory which was first printed in 1673 and reprinted by Soli Deo Gloria in 1990.

Sunday, October 23, 2011

Direct V. by Richard Baxter

Direct. V


The husband is to excel the wife in knowledge, and be her teacher in the matters that belong to salvation. He must instruct her in the word of God, and direct her in particular duties, and help her to subdue her own corruptions, and labor to confirm her against temptations; if she doubt of any thing that he can resolve her in, she is to ask his resolution, and he to open to her at home the things which she understood not in the congregation, 1 Cor. xiv. 35. But if the husband be indeed an ignorant sot, or have made himself unable to instruct his wife, she is not bound to ask him in vain, to teach her that which he understands not himself. Those husbands that despise the word of God, and live in willful ignorance, do not only despise their own souls, but their families also; and making themselves unable for their duties, they are usually themselves despised by their inferiors: for God hath told such in his message to Eli, 1 Sam. ii. 30, “Them that honor me, I will honor; and they that despise me shall be lightly esteemed.”

Excerpted from Chapter VIII. of this English Puritan’s manual on family life, “Christian Economics,” found in his book A Christian Directory which was first printed in 1673 and reprinted by Soli Deo Gloria in 1990.

Saturday, October 22, 2011

Dircect IV. by Richard Baxter

Direct. IV


Also you must preserve the honor as well as the authority of your wives. If they have any dishonorable infirmities, they are not to be mentioned by children and servants. As in the natural body we cover most carefully the most dishonorable parts, (for our comely parts have no need.) 1 Cor. xii. 23, 24, so must it be here. Children or servants must not be suffered to carry themselves contemptuously or rudely towards them, nor to despise them, or speak unmannerly, proud, or disdainful words to them. The husband must vindicate them from all such injury and contempt.
(Excerpted from Chapter VIII. of this English Puritan’s manual on family life, “Christian Economics,” found in his book A Christian Directory which was first printed in 1673 and reprinted by Soli Deo Gloria in 1990.)

Friday, October 21, 2011

Direct III. by Richard Baxter

Direct. III


It is the duty of husbands to preserve the authority of their wives, over the children and servants of the family. For they are joint governors with them over all the inferiors. And the infirmities of women are apt many times to expose them to contempt: so that servants and children will be apt to slight them, and disobey them, if the husband interpose not to preserve their honor and authority. Yet this must be done with cautions as these: 1. Justify not any error, vice, or weakness of your wives. They may be concealed or excused as far as may be, but never owned or defended. 2. Urge not obedience to any unlawful of theirs. No one hath authority to contradict the law of God, or disoblige any form of his government. You will but diminish your own authority with persons of any understanding, if you justify any thing that is against God’s authority. But if the thing commanded be lawful, though it may have some inconveniences, you must rebuke the disobedience of inferiors, and not suffer them to slight the commands of your wives, nor to set their own reason and wills against them, and say, We will not do it. How can they help you in government, if you suffer them to be disobeyed?


(Excerpted from Chapter VIII. of this English Puritan’s manual on family life, “Christian Economics,” found in his book A Christian Directory which was first printed in 1673 and reprinted by Soli Deo Gloria in 1990.)

Thursday, October 20, 2011

Direct II. by Richard Baxter

Direct. II


The husband must so unite authority and love, that neither of them be omitted or concealed, but both be exercised and maintained. Love must not be exercised so imprudently as to destroy the exercise of authority; and authority must not be exercised over a wife so magisterially and imperiously, as to destroy the exercise of love. As your love must be a governing love, so your commands must all be loving commands. Lose not your authority; for that will but disable you from doing the office of a husband to your wife, or of a master to your servants. Yet must it be maintained by no means inconsistent with conjugal love; and therefore not by fierceness or cruelty, by threats or stripes (unless by distraction or loss of reason, the cease to be capable of the carriage otherwise due to a wife). There are many cases of equality in which authority is not to be exercised; but there is no case of inequality or unworthiness so great, in which conjugal love is not to be exercised; and therefore nothing must exclude it.

(Excerpted from Chapter VIII. of this English Puritan’s manual on family life, “Christian Economics,” found in his book A Christian Directory which was first printed in 1673 and reprinted by Soli Deo Gloria in 1990.)

Wednesday, October 19, 2011

Direct I. by Richard Baxter

Direct I.

The husband must undertake the principal part of the government of the whole family, even of the wife herself. And therefore, I. He must labor to be fit and able for that government which he undertakes. This ability consists, 1. In holiness and spiritual wisdom, that he may be acquainted with the end to which he is to conduct them, and the rule by which he is to guide them, and the principal works which they are to do. An ungodly, irreligious man is both a stranger and an enemy to the chief part of family government. 2. His ability consists in a due acquaintance with the works of his calling, and the labors in which his servants are to be employed. For he that is utterly unacquainted with their business, will be very unfit to govern them in it: unless he commit that part of their government to his wife, or a steward that is acquainted with it. 3. And he must be acquainted both with the common temper and infirmities of mankind, that he may know how much is to be borne with, and also with the particular temper, and faults, and virtues of those whom he is to govern. 4. And he must have prudence, to direct himself in all his carriage to them; and justice, to deal with everyone as they deserve; and love, to do them all the good he can, for soul and body. II. And being thus able, he must make it his daily work, and especially be sure to govern himself well, that his example may be part of his government of others.


(Excerpted from Chapter VIII. of this English Puritan’s manual on family life, “Christian Economics,” found in his book A Christian Directory which was first printed in 1673 and reprinted by Soli Deo Gloria in 1990.)

Saturday, October 15, 2011

Special Duties of Husbands to Their Wives


The Special Duties of Husbands
to Their Wives

By Richard Baxter (1615-1691)

He that will expect duty or comfort from his wife, must be faithful in doing the duty of a husband. The failing of yourselves in your own duty, may cause the failing of another to you, or at least in some other way as much afflict you, and will be bitterer to you in the end, than if a hundred failed their duty to you. A good husband will either make a good wife, or easily and profitably endure a bad one. I shall therefore give you directions for your own part of duty, as that which your happiness is most concerned in.

Direct. I


The husband must undertake the principal part of the government of the whole family, even of the wife herself. And therefore, I. He must labor to be fit and able for that government which he undertakes. This ability consists, 1. In holiness and spiritual wisdom, that he may be acquainted with the end to which he is to conduct them, and the rule by which he is to guide them, and the principal works which they are to do. An ungodly, irreligious man is both a stranger and an enemy to the chief part of family government. 2. His ability consists in a due acquaintance with the works of his calling, and the labors in which his servants are to be employed. For he that is utterly unacquainted with their business, will be very unfit to govern them in it: unless he commit that part of their government to his wife, or a steward that is acquainted with it. 3. And he must be acquainted both with the common temper and infirmities of mankind, that he may know how much is to be borne with, and also with the particular temper, and faults, and virtues of those whom he is to govern. 4. And he must have prudence, to direct himself in all his carriage to them; and justice, to deal with everyone as they deserve; and love, to do them all the good he can, for soul and body. II. And being thus able, he must make it his daily work, and especially be sure to govern himself well, that his example may be part of his government of others.

Direct. II


The husband must so unite authority and love, that neither of them be omitted or concealed, but both be exercised and maintained. Love must not be exercised so imprudently as to destroy the exercise of authority; and authority must not be exercised over a wife so magisterially and imperiously, as to destroy the exercise of love. As your love must be a governing love, so your commands must all be loving commands. Lose not your authority; for that will but disable you from doing the office of a husband to your wife, or of a master to your servants. Yet must it be maintained by no means inconsistent with conjugal love; and therefore not by fierceness or cruelty, by threats or stripes (unless by distraction or loss of reason, the cease to be capable of the carriage otherwise due to a wife). There are many cases of equality in which authority is not to be exercised; but there is no case of inequality or unworthiness so great, in which conjugal love is not to be exercised; and therefore nothing must exclude it.

Direct. III


It is the duty of husbands to preserve the authority of their wives, over the children and servants of the family. For they are joint governors with them over all the inferiors. And the infirmities of women are apt many times to expose them to contempt: so that servants and children will be apt to slight them, and disobey them, if the husband interpose not to preserve their honor and authority. Yet this must be done with cautions as these: 1. Justify not any error, vice, or weakness of your wives. They may be concealed or excused as far as may be, but never owned or defended. 2. Urge not obedience to any unlawful of theirs. No one hath authority to contradict the law of God, or disoblige any form of his government. You will but diminish your own authority with persons of any understanding, if you justify any thing that is against God’s authority. But if the thing commanded be lawful, though it may have some inconveniences, you must rebuke the disobedience of inferiors, and not suffer them to slight the commands of your wives, nor to set their own reason and wills against them, and say, We will not do it. How can they help you in government, if you suffer them to be disobeyed?

Direct. IV


Also you must preserve the honor as well as the authority of your wives. If they have any dishonorable infirmities, they are not to be mentioned by children and servants. As in the natural body we cover most carefully the most dishonorable parts, (for our comely parts have no need.) 1 Cor. xii. 23, 24, so must it be here. Children or servants must not be suffered to carry themselves contemptuously or rudely towards them, nor to despise them, or speak unmannerly, proud, or disdainful words to them. The husband must vindicate them from all such injury and contempt.

Direct. V


The husband is to excel the wife in knowledge, and be her teacher in the matters that belong to salvation. He must instruct her in the word of God, and direct her in particular duties, and help her to subdue her own corruptions, and labor to confirm her against temptations; if she doubt of any thing that he can resolve her in, she is to ask his resolution, and he to open to her at home the things which she understood not in the congregation, 1 Cor. xiv. 35. But if the husband be indeed an ignorant sot, or have made himself unable to instruct his wife, she is not bound to ask him in vain, to teach her that which he understands not himself. Those husbands that despise the word of God, and live in willful ignorance, do not only despise their own souls, but their families also; and making themselves unable for their duties, they are usually themselves despised by their inferiors: for God hath told such in his message to Eli, 1 Sam. ii. 30, “Them that honor me, I will honor; and they that despise me shall be lightly esteemed.”

Direct. VI


The husband must be the principal teacher of the family. He must instruct them, and examine them, and rule them about matters of God, as well as his own service, and see that the Lord’s day and worship be observed by all that are within his gates. And therefore he must labor for such understanding and ability as is necessary hereunto. And if he be unable or negligent, it is his sin and will be his shame. If the wife be wiser and abler, and it be cast upon her, it is his dishonor; but if neither of them do it, the sin, and shame, and suffering, will be common to them both.

Direct. VII


The husband is to be the mouth of the family, in their daily conjunct prayers unto God. Therefore he must be able to pray, and also have a praying heart. He must be as it were the priest of the household; and therefore should be the most holy, that he may be fit to stand between them and God, and to offer up their prayers to him. If this be cast on the wife, it will be his dishonor.

Direct. VIII


The husband is to be the chief provider for the family (ordinarily). It is supposed that he is most able for mind and body, and is the chief disposer of the estate. Therefore he must be specially careful, that wife and children want nothing that is fit for them, so far as he can procure it.

Direct. IX


The husband must be strongest in family patience; bearing with the weakness and passions of the wife; not so as to make light of any sin against God, but so as not to make a matter of any frailty as against himself, and so as to preserve the love and peace which is to be as the natural temper of their relation.

Direct. X


The manner of all these duties must also be carefully regarded. As, 1. That they be done in prudence, and not with folly, rashness, or inconsiderateness. 2. That all be done in conjugal love and tenderness, as over one that is tender, and the weaker vessel; and that he do not teach, or command, or reprove a wife, in the same imperious manner as a child or a servant. 3. That due familiarity be maintained, and that he keep not at a distance and strangeness from his wife. 4. That love be confident, without base suspicions, and causeless jealousies. 5. That all be done in gentleness and not is passion, roughness, and sourness. 6. That there be no unjust and causeless concealment of secrets, which should be common to them both. 7. That there be no foolish opening of such secrets to her as may become her snare, and she is not able to bear or keep. 8. That none of their own matters, which should be kept secret, be made known to others. His teaching and reproving of her, should be for the most part secret. 9. That he be constant, and not weary of his love or duty. This briefly of the matter.


Excerpted from Chapter VIII. of this English Puritan’s manual on family life, “Christian Economics,” found in his book A Christian Directory which was first printed in 1673 and reprinted by Soli Deo Gloria in 1990.

Friday, September 23, 2011

Wilson, Driscoll Interview on Masculinity

If I had to point to two men I learned most of what I know about "Biblical' Masculinty, it would definitely be the two men in this interview: Douglas Wilson, and Mark Driscoll. Doug's books, and Driscoll's sermons were a fantastic one-two punch back in the day when the Lord started moving my heart toward Him and toward my family. I was excited to see these two Titans sharing the stage recently at Wilson's church for a conference they hosted. Do yourself a favor and take the time to learn from these Men!


Friday, September 2, 2011

The Decline of the Nuclear Family


Here's a nice piece on the decline of the traditional (or should I say, Biblical) family, taken from The Resurgence blog, and written by Nick Bogardus.

At the end of article are some links to sermons that every Christian should listen to.

Enjoy!

A Massive Culture Shift

There is a massive shift happening right now in our culture. The ink and pixels that have spilled on the change are markedly hopeless and without answers. To see the tip of the iceberg, we only need to look at the LA Times from last month. The nuclear family is now the minority of households in California.
“New census figures show that the percentage of Californians who live in “nuclear family” households - a married man and a woman raising their children - has dropped again for the last decade, to 23.4% of all households. That represents a 10% decline in 10 years, measured as a percentage of the state’s households.
Those households, the Times analysis shows, are being supplanted by a striking spectrum of postmodern living arrangements: same-sex households, unmarried opposite-sex partners, married couples who have no children…new sorts of households - blended families; bands of middle-class singles who live and vacation together; families that were once called “broken” - are increasingly the standard.” LA Times, US Census Data Show California Families Changing, June 22, 2011

Actors in Limbo

What it means to be a family is being re-defined, largely by a tectonic shift in gender roles. In the Wall Street Journal, Kay Hymotitz argued that because women are moving ahead more quickly and in greater numbers in our advanced knowledge economy, that husbands and fathers are now optional. This, she says, has created a situation in which today’s pre-adult male is like an actor in a drama in which he only knows what he shouldn’t say, and in which most men in their 20s hang out in a "novel sort of limbo, a hybrid state of semi-hormonal adolescence and responsible self-reliance."

"Perhaps the things that really need redeeming are the church’s lack of a voice in what it means to be a man or woman."

Untethered, Lost, Mute, and Passive

In Hanna Rosin's article in the The Atlantic entitled “The End of Men,” she paints a nearly identical picture of the alpha-female dominating mute and passive males. “He can be sweet, bitter, nostalgic, or cynical, but he cannot figure out how to be a man. 'We call each other man,’ says Ben Stiller’s character in Greenberg, 'but it’s a joke. It’s like imitating other people.'”
The New York Times described this new "emerging adulthood" as a block box where 20-somethings delay reaching adulthood, often until their 30s.
    The traditional cycle seems to have gone off course, as young people remain untethered to romantic partners or to permanent homes, going back to school for lack of better options, traveling, avoiding commitments, competing ferociously for unpaid internships or temporary (and often grueling) Teach for America jobs, forestalling the beginning of adult life.

Don't Focus Just on the External

Of course that is true in the church, only you can replace the Teach for America jobs with short-term missions trips. For all of the time and energy spent on “redeeming the arts”, “redeeming cities”, and everything else we want to attach the word "redeem" to, perhaps the things that really need redeeming are the church’s lack of a voice in what it means to be a man or woman. Exerting so much effort on people’s activities is only addressing externals, symptoms. Chances are if a guy can be a man who loves Jesus, reads his Bible, gets a job, leaves his parent’s house, and loves one woman, then he will also be effective wherever God has called him, be that the arts or in business.
One important thing that needs to be pointed out about this cultural shift described in the articles above is that it is turning us into autonomous individuals. Mrs. Hymotitz even went so far as to say that husbands and fathers are optional in this new economic paradigm. While we might bandage the need for relationship with loosely-defined friendships, these float on the surface of lives marked by selfishly avoiding commitments, being untethered to romantic partners, or permanent homes.

"Perhaps the most loving, most prophetic thing the church can do is to call men in their 20s to love Jesus, read their Bibles, get a job, to leave their parent’s house, and to love one woman."

Biblical Manhood and Womanhood

In the face of the confusion, hopelessness, and lack of any answers from our culture, one of the most radical things the church can call Christians to is back to God’s design for men and women. Men and women were created to cultivate and steward God’s creation—to rule over it as his representatives. But what is often underemphasized is that we were created to do that together. God made men and women in complementary ways to reflect his trinitarian nature, his covenantal love in marriage, and his authority and submission in the church. This ultimately points toward the unity that will exist when Jesus comes back for the bride he loves. All of this is his love towards us.

The Call

Perhaps the most loving, most prophetic thing the church can do is to call men in their 20s to love Jesus, read their Bibles, get a job, to leave their parent’s house, and to love one woman—according to the Wall Street Journal, The Atlantic, and the New York Times, no one is doing that.

Again, take the time to listen to these sermons. They were foundational to the life change that occurred in my life when they were first preached, it took me hours to download them on my 'dial-up' connection.

Women and Femininity by Mark Driscoll


Men and Masculinity by Mark Driscoll


Celebrating Children by Mark Driscoll


For a list of good books on the subjects discussed, click here to view my resource page!



Thursday, September 1, 2011

The Essence of Feminine Godliness



I was given the blessed opportunity to guest post at Far Above Rubies: a blog that promotes and defends Biblical Womanhood. Thanks to my friend, Jasmine, for allowing me to share with her readers.

Click here to read my post on 'The Essence of Feminine Godliness!'

Tuesday, July 19, 2011

Leadership


"The quality of a leader is reflected in the standards they set for themselves."